Abdallah Laroui and the Location of History : A Postfoundationalist Critique of Time, Islam, and Modernity / Nils Riecken
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TextSprache: Englisch Reihen: Contemporary Thought in the Islamic WorldLondon Taylor & Francis Ltd 2026Beschreibung: 250 SeitenInhaltstyp: Text Medientyp: Computermedien Datenträgertyp: Online-RessourceISBN: 9781040971499Online-Ressourcen: Volltext | Buchcover | Medientyp | Aktuelle Bibliothek | Heimatbibliothek | Sammlung | Standort | Signatur | Beilagen | Band/Heft | URL | Exemplarnummer | Status | Hinweise | Fälligkeitsdatum | Barcode | Vormerkungen | Rang in Vormerkungen | Semesterapparate | |
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| E-Books | MWN Osteuropa Online-Ressource | E-26-e00791 (Regal durchstöbern(Öffnet sich unterhalb)) | Verfügbar | 77572 |
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Introduction Chapter 1: A Situated-Universalist Critique of Western Modernity Chapter 2: An Activist Historical Epistemology as Negative Dialectics Chapter 3: Historiography, Temporality, and the Ground of the Political Chapter 4: The Islamic Tradition and Heterotemporality Coda: Postfoundationalist Democracy
Abdallah Laroui and the Location of History is the first major study in English that considers Larouis unique theoretical interventions, revealing how his work provides insights into local, regional, and global debates on history, historiogaphy, and time; modernity and Islam; and critique and tradition.The book is structured around four concepts-modernity, history, temporality, and Islam-and demonstrates how Laroui historicizes each of these concepts, thereby denaturalizing them and giving them a new form and content. To distill Larouis critical contribution, the book develops an innovative methodological framework that traces Larouis reconfiguring of temporal relations and brings his work into conversation with historical theory, political philosophy, and postcolonial studies. It demonstrates the relevance of this important thinker to a larger audience by situating his work within major contemporary theoretical debates.Inviting readers to follow and think along the philosophical foundations of Larouis critique, the book will be of interest for postgraduate students and researchers in religious, Islamic, and Middle East studies, political theory, and history.
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