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020			_a9781003653523 _9978-1-003-65352-3
040			_cRU-10907106
041			_aeng
100	1		_aKuziner, Igor _4aut _eAuthor _968970
245	1	0	_aSocial History of the True Orthodox Christians Wandering in Russia _bCapitalism, Communism, and Apocalypse, 1900-1930 _cIgor Kuziner
264			_aLondon _bRoutledge _c2026
300			_a223 Seiten
336			_aText _btxt _2rdacontent
337			_aComputermedien _bc _2rdamedia
338			_aOnline-Ressource _bcr _2rdacarrier
490	0		_aImperial Transformations - Russian, Soviet and Post-Soviet History
500			_aE-Book / Zugriff nur im Lesesaal
505			_aIntroduction Chapter 1. The Wanderers in the World of Antichrist Chapter 2. The saints traded tooChapter 3: Apocalypse in VyatkaChapter 4. Three lives of Maksim ZalesskiiChapter 5. Wanderers in the labyrinth of Russian modernities
520			_aThis book explores the social history of the radical religious community of Old Believer-Wanderers during the period of rapid Late Imperial, Early Soviet, and Stalinist modernization.The self-titled True Orthodox Christians believed the 17th-century reforms of the Russian Orthodox Church ushered in the reign of an invisible Antichrist. Rejecting the corrupted world, they advocated extreme asceticism - renouncing property, marriage, and all contact with the state. Yet, despite their apocalyptic ideology, the Wanderers thrived in Late Imperial and Early Soviet society, engaging in capitalism, pioneering agricultural cooperatives, and even participating in Stalinist repression. Focusing on three key figures, this book examines how these seemingly isolated millenarians adapted to rapid modernization - from imperial capitalism to Soviet revolution and Stalinist terror. Their surprising integration challenges assumptions about radical religious groups, revealing both the adaptability of fringe communities and the unexpected flexibility of modernizing regimes. Through their stories, this book offers new insights into the relationship between marginalized beliefs and societal transformation.This book offers a nuanced and realistic model of the social outcasts existence that recovers their agency and subjectivity from the layers of discursive projections by elite commentators. It is a significant contribution to the history of religion and popular religiosity in the Russian Empire and the early Soviet Union, and it presents a new and rare perspective on Russian modernity. It will be of interest to researchers in the fields of Russian history, Christianity, Orthodoxy, and the history of religion.
648			_a1900-1930 _968997
650			_aAltgläubiger _968998
651			_aSowjetunion
856			_zVolltext _uhttps://www.taylorfrancis.com/books/9781003653523
942			_cEB _2z
999			_c74015 _d74015