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020			_a9781839980527 _9978-1-83998-052-7
040			_cRU-10907106
041			_aeng
100	1		_aYemelianova, Galina M. _4aut _eAuthor _968150
245	1	0	_aIslamic Leadership and the State in Eurasia _cGalina M. Yemelianova
264			_aLondon _bAnthem Press _c2022
300			_a286 S.
336			_aText _btxt _2rdacontent
337			_aComputermedien _bc _2rdamedia
338			_aOnline-Ressource _bcr _2rdacarrier
500			_aE-Book / Zugriff nur im Lesesaal
505			_aList of Figures; Glossary; Note on Transliteration, Place Names and Calendars; Additional Signs Used; Introduction; Part I Islam, Islamic Authority and Leadership before and during the Russian Rule; Chapter One Authority and Leadership in Islam: A Historical and Comparative Perspective; Chapter Two Islamic Leadership among Tatars and Other Turkic Peoples prior to and during Russian Rule; Chapter Three Islam and Islamic Leadership in the Caucasus; Chapter Four Islam, Islamic Authority and Leadership in Central Asia; Part II Islamic Authority and Leadership in the USSR; Chapter Five The Volga-Urals; Chapter Six The North Caucasus; Chapter Seven The South Caucasus; Chapter Eight Central Asia and Kazakhstan; Part III Islamic Authority and Leadership in Post-Soviet Lands; Chapter Nine Belarus, Ukraine and Lithuania; Chapter Ten European Russia; Chapter Eleven The Caucasus; Chapter Twelve Central Asia; Chapter Thirteen Eurasian Islamic Leadership within the Global Context; Notes; Bibliography; Index.
520			_aThe book presents the first integrated study of the relationship between official Islamic leadership (muftiship), non-official Islamic authorities, grassroots Muslim communities and the state in post-Communist Eurasia, encompassing Lithuania, Belarus, Ukraine, the Volga-Urals, Crimea, the North Caucasus, Azerbaijan and ex-Soviet Central Asia. It employs a history-based perspective and compares this relationship to that in both the Middle East and Western Europe. It argues that the nature and role of official Islamic leadership, as well as state-Muslim relations in most of the post-Soviet lands, have largely retained their particular national and broader Eurasian character, which distinguishes them from what prevails in the Middle East and Western Europe. At the same time, the increasing political Europeanisation of Lithuania and Ukraine since 2014 and, to some extent, Belarus, has accounted for their divergence towards the Western model of state-Muslim relations.
650			_aNachfolgestaaten _92242
650			_aMufti _968158
650			_aIslam
650			_aPolitische Führung _9434
651			_aSowjetunion
856			_zVolltext _uhttps://www.cambridge.org/core/books/islamic-leadership-and-the-state-in-eurasia/BCA5076CEA55FDA32E85D8D5BA5757EE
942			_cEB _2z
999			_c73553 _d73553