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008			231006s2012 xx o ||||0 eng d
020			_a9780231517959 _q(electronic bk.)
020			_z9780231146111
040			_aMiAaPQ _beng _cMiAaPQ
100	1		_aButler, Judith. _914991
245	1	0	_aParting ways : _bJewishness and the critique of Zionism _cJudith Butler
264		1	_aNew York : _bColumbia University Press, _c2012.
264		4	_c©2012.
300			_a1 online resource (264 pages)
336			_aText _btxt _2rdacontent
337			_aComputermedien _bc _2rdamedia
338			_aOnline Resource _bcr _2rdacarrier
490	1		_aNew Directions in Critical Theory
500			_aE-Book-ProQuest / Fernzugriff nach Registrierung möglich
505	0		_aIntro -- Contents -- Acknowledgments -- Abbreviations -- Introduction: Self-Departure, Exile, and the Critique of Zionism -- 1. Impossible, Necessary Talk: Said, Levinas, and the Ethical Demand -- 2. Unable to Kill: Levinas Contra Levinas -- 3. Walter Benjamin and the Critique of Violence -- 4. Flushing Up -- 5. Is Judaism Zionism? Or, Arendt and the Critique of the Nation-State -- 6. Qunadaries of the Plural: Cohabitation and Sovereignty in Arendt -- 7. Primo Levi for the Present -- 8. "What Shall We Do Without Exile?": Said and Darwish Address the Future -- Notes -- Index.
520			_aJudith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of
520	8		_aarbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.
650			_2gnd _aGewalt
650		7	_aZionismus _96755 _2gnd
650		7	_aJudentum _2gnd
651		7	_aIsrael _2gnd
653			_aZionism -- Philosophy.
653			_aJewish ethics.
653			_aPolitical violence -- Israel.
655		4	_aElectronic books.
655			_aFernzugriff _9230
830		0	_aNew Directions in Critical Theory _927387
856	4	0	_uhttps://ebookcentral.proquest.com/lib/maxweberstiftung-ebooks/detail.action?docID=896841 _zVolltext
942			_cEB _2z
999			_c63461 _d63461