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008			230524s2022 xx o ||||0 eng d
020			_a9781909942639 _q(electronic bk.)
020			_z9781909942622
040			_aMiAaPQ _beng _cMiAaPQ
100	1		_aTatari, Muna. _923620 _4aut _eauthor
245	1	0	_aMary in the Qur'an : _bFriend of God, Virgin, Mother.
264		1	_aChicago : _bGingko Library, _c2022.
264		4	_c©2021.
300			_a1 online resource (353 pages)
336			_aText _btxt _2rdacontent
337			_aComputermedien _bc _2rdamedia
338			_aOnline Resource _bcr _2rdacarrier
490	0		_aRoutledge studies in the Qurʾan
500			_aE-Book-ProQuest / Fernzugriff nach Registrierung möglich
505	0		_aIntro -- Contents -- Note on Transcription -- Introduction -- I. Mary in the Christian Tradition -- 1. Mary in the Bible -- a) Mary in the Corpus Paulinum and the Gospel of Mark -- b) Mary in the Gospel of Matthew -- c) Mary in the Gospel of Luke -- d) Mary in the Gospel of John -- e) Summary -- 2. Mary in Patristics -- a) The Protevangelium of James -- b) Mary as the New Eve -- c) Mary as the archetype of the Church -- d) Mary's purity and lack of sin -- e) Virginity and labour pains -- 3. Dogmatic Precepts of Mariology -- a) Perpetual virginity -- b) Mary as the new human being freed from original sin -- c) Other dogmatic precepts -- 4. Mary in the Political Theology of Late Antiquity -- a) The political situation during the emergence of the Qurʼan -- b) The religious propaganda of Heraclius -- c) Mary as military commander -- d) Jewish apocalyptic counter-images -- II. Mary in the Qur'an -- 1. The Surah Maryam -- a) Zechariah and John the Baptist (1-15) -- b) Mary's withdrawal and the proclamation of Jesus's birth (16-21) -- c) Pregnancy and birth (22-26) -- d) Mary's conflicts and Jesus as the bringer of peace -- e) Mary as the mother of Jesus and as a prophet? -- f) Summary -- 2. The Surah Āl ʿImrān -- a) On the genealogy of Mary -- b) Mary's birth and childhood - the connection with Zechariah -- c) The first Annunciation scene -- d) The second Annunciation scene -- e) Other verses from the Medinan period prior to the confrontation with Byzantium -- f) Summary -- 3. The Surah al-Māʼida -- a) Criticism of the political Mariology of Byzantium -- b) Criticism of the imperial downplaying of Mary's humanity -- c) On the significance of Mary's eating -- d) Limits and opportunities of the presentation of Mary in the Surah al-Māʼida -- III. Mary in the Context of Islamic Systematic Theology -- 1. The Qurʼanic Mary as an Impulse for Prophetology.
505	8		_aa) The portrayal of Mary as an impulse for Islamic prophetology -- b) On the meaning of vulnerability in the relationship with God -- c) Was Mary a prophet? -- 2. The Qurʼanic Mary as a Stimulus to a Traditional Understanding of God's Actions -- a) Distinctions in the perception of miracles in classical scholastic theology -- b) On the crisis of the classical perception of the concept of miracles in the modern period and its consequences for the distinctions drawn by classical theology -- c) A reappraisal of our understanding of miracles through the Qurʼanic Mary -- d) Mary and Muhammad -- 3. Mary as a Figure of Emancipation -- a) The story of Mary in the Qurʼan as a stimulus for greater gender equality -- b) Mary as a boundary breaker -- c) Mary as a stumbling-block and an incitement to subversion -- 4. Mary as an Aesthetic Role Model -- a) An invitation to visibly reserve something for God alone -- b) An invitation to a culture of disruption and renunciation -- 5. In Dialogue with Christianity -- a) Obstacles to dialogue -- b) Between appropriation and syncretism -- c) A warning against projecting -- IV. Implications for Comparative Theology -- 1. Christian Perspectives -- a) Intensification: freedom through devotion -- b) Recovery: Mary as a prophet and as a protagonist of anti-imperial theology -- c) Reinterpretation: Mary as a transgressor of boundaries -- d) Appropriation: from a Christian mascot to a typological figure binding together religions -- e) Rectification: rehabilitation of a Mariology based on prerogatives -- f) Reaffirmation: Mary's lowliness as a pointer to God's kenosis -- 2. Islamic Perspectives -- a) Intensification: on the beauty and the political significance of Mary -- b) Recovery: Muhammad's special connection with Mary.
505	8		_ac) Reinterpretation: on the dialectical interconnectedness of 'Yes' and 'No' before God - clarity in the process -- d) Appropriation: Mary and God's unqualified gift of grace -- e) Rectification: Mary as a warning to exercise care in passing theological judgement on others -- f) Reaffirmation: radicalism and the Golden Mean -- Bibliography -- Index.
600			_aMaria, von Nazaret, Biblische Person _923643
630			_aKoran _95665
650		7	_aChristentum
650		7	_aIslam
653			_aSpiritual life.
655			_aFernzugriff _9230
700	1		_aStosch, Klaus von _923621 _4aut _eauthor
700	1		_aLewis, Peter. _923622 _4trl _etranslator
776	0	8	_iPrint version: _aTatari, Muna _tMary in the Qur'an _dChicago : Gingko Library,c2022 _z9781909942622
856	4	0	_uhttps://ebookcentral.proquest.com/lib/maxweberstiftung-ebooks/detail.action?docID=6886448 _zVolltext
942			_cEB _2z
999			_c62439 _d62439