Venantius Fortunatus and Gallic Christianity : Theology in the Writings of an Italian Émigré in Merovingian Gaul. / by Benjamin Wheaton
Тип материала:![Текст](/opac-tmpl/lib/famfamfam/BK.png)
Тип материала | Текущая библиотека | Шифр хранения | Состояние | Ожидается на дату | Штрих-код | |
---|---|---|---|---|---|---|
E-Books | MWN Osteuropa Online-Ressource | E-22-e01438 (Просмотр полки(Открывается ниже)) | Доступно | 62667 |
Просмотр MWN Osteuropa полок Закрыть просмотр полки (Скрывает браузер полки)
E-Book-ProQuest / Fernzugriff nach Registrierung möglich
Intro -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- 1 The Religious Writings of Venantius Fortunatus -- 2 The Composition of the Final Two Books of the Carmina -- 3 The Purpose of the Sermons in the Carmina -- 4 Outline of the Book -- 1 The Expositio symboli: Religious and Literary Context -- 1.0 Introduction to the Expositio symboli -- 1.1 The Symbol in Italy and Gaul -- 1.2 Symbol Sermons in Italy and Gaul -- 1.2.1 Northern Italian Symbol Sermons -- 1.2.2 Gallic Symbol Sermons -- 1.3 Rufinus and His Summarizers -- 1.4 Conclusion -- 2 The Expositio symboli of Rufinus of Aquileia and the Expositio symboli of Venantius Fortunatus -- 2.0 Introduction -- 2.1 Venantius Fortunatus and Rufinus of Aquileia Compared -- 2.2 The Medieval Reception of the Expositio symboli -- 2.3 Conclusion -- 3 Background to the Expositio orationis dominicae -- 3.0 Introduction -- 3.1 The Sources of the Expositio orationis dominicae -- 3.2 The Content of the Expositio orationis dominicae -- 3.3 The Authenticity of the Expositio orationis dominicae -- 3.4 Conclusion -- 4 The Expositio orationis dominicae of Venantius Fortunatus and the Semi-Pelagian Controversy -- 4.0 Introduction -- 4.1 The Pelagian and Semi-Pelagian Controversies in the Fifth and Sixth Centuries -- 4.2 The Semi-Pelagian Controversy in Sixth-Century Gaul -- 4.3 The Freedom of the Will in the Expositio orationis dominicae -- 4.4 The Augustinianism of Venantius Fortunatus, Compared with Gregory of Tours -- 4.5 Conclusion -- 5 Venantius Fortunatus and the Three Chapters Controversy -- 5.0 Introduction -- 5.1 The Second Council of Constantinople (553) and the Three Chapters Controversy -- 5.1.1 The Arguments of the Papacy in Favour of the Second Council of Constantinople -- 5.1.2 The Three Chapters Controversy in Northern Italy and Gaul.
5.2 Venantius Fortunatus and the Three Chapters Schism -- 5.3 The Christology of the Carmina -- 5.4 The Panegyric Ad Iustinum iuniorem imperatorem et Sophiam Augustos and the Three Chapters Controversy -- 5.4.1 The Panegyric Ad Iustinum iuniorem imperatorem et Sophiam Augustos: Questions and Answers -- 5.4.2 The Panegyric Ad Iustinum iuniorem imperatorem et Sophiam Augustos and the Three Chapters Schism -- 5.5 Conclusion -- 6 Vision of A Chalcedonian Christendom: The In laudem sanctae Mariae of Venantius Fortunatus -- 6.0 Introduction -- 6.1 The Authenticity of the In laudem sanctae Mariae -- 6.2 Content and Structure of the In laudem sanctae Mariae -- 6.3 The Sources of the In laudem sanctae Mariae -- 6.4 The Vision of the In laudem sanctae Mariae: A United Chalcedonian Christendom -- 6.5 Conclusion -- Conclusion -- Appendix: In laudem sanctae Mariae: Text, Translation and Sources -- Bibliography -- General Index -- Index of Biblical Citations.
Для данного заглавия нет комментариев.